موطا امام مالک

کتاب الحج

ہدی کے جانور کے گلے میں کچھ لٹکانے سے آدمی محرم نہیں ہوجاتا ۔

عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ کَتَبَ إِلَی عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَی هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَی الْحَاجِّ حَتَّی يُنْحَرَ الْهَدْيُ وَقَدْ بَعَثْتُ بِهَدْيٍ فَاکْتُبِي إِلَيَّ بِأَمْرِکِ أَوْ مُرِي صَاحِبَ الْهَدْيِ قَالَتْ عَمْرَةُ قَالَتْ عَائِشَةُ لَيْسَ کَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلَائِدَ هَدْيِ رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ ثُمَّ بَعَثَ بِهَا رَسُولُ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَی رَسُولِ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّی نُحِرَ الْهَدْيُ-

عمرہ بنت عبدالرحمن سے روایت ہے کہ زیاد بن ابی سفیان نے لکھا ام المومنین عائشہ کو کہ عبداللہ بن عباس کہتے ہیں جو شخص ہدی روانہ کرے تو اس پر حرام ہو گئیں وہ چیزیں جو حرام ہیں محرم پر یہاں تک کہ ذبح کی جائے ہدی سو میں نے ایک ہدی تمہارے پاس روانہ کی ہے تم مجھے لکھ بھیجو اپنا فتوی یا جو شخص ہدی لے کر آتا ہے اس کے ہاتھ کہلا بھیجو، عمرہ نے کہا عائشہ بولیں ابن عباس جو کہتے ہیں ویسا نہیں ہے میں نے خود اپنے ہاتھ سے رسول اللہ صلی اللہ علیہ وسلم کی ہدی کے ہار بٹے تھے اور رسول اللہ صلی اللہ علیہ وسلم نے اپنے ہاتھ سے لٹکائی اور اس کو روانہ کیا میرے باپ کے ساتھ سو آپ پر کوئی چیز حرام نہ ہوئی ان چیزوں میں سے جن کو حلال کیا تھا اللہ نے ان کے لئے یہاں تک کہ ذبح ہوگئی ہدی۔

Yahya related to me from Malik, from Hisham ibn Urwa, that Abdullah ibn az-Zubayr stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu'l-Hijja, and Urwa ibn az-Zubayr, who was with him, would do likewise. Yahya said that Malik said, "The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka, and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram." Yahya said that Malik said, "Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the sa'y between Safa and Marwa until he has come back from Mina, which is what Abdullah ibn Umar used to do." Malik was asked what the people of Madina, or anybody else, should do about tawaf if they went into ihram in Makka at the beginning of Dhu'l-Hijja, and he said, "They should delay the obligatory tawaf, which is the one they combine with the say between Safa and Marwa, but they can do whatever other tawaf they want to, and they should pray two rakas every time they complete seven tawafs, which is what the companions of the Messenger of Allah, may Allah bless him and grant him peace, did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the sa'y between Safa and Marwa until they had come back from Mina. Abdullah ibn Umar also did this, going into ihram for hajj in Makka at the beginning of Dhu'l-Hijja, and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina." Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka, and he said, "No. He should go outside the Haram and go into ihram there."

عَنْ يَحْيَی بْنِ سَعِيدٍ أَنَّهُ قَالَ سَأَلْتُ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ عَنْ الَّذِي يَبْعَثُ بِهَدْيِهِ وَيُقِيمُ هَلْ يَحْرُمُ عَلَيْهِ شَيْئٌ فَأَخْبَرَتْنِي أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ لَا يَحْرُمُ إِلَّا مَنْ أَهَلَّ وَلَبَّی-

یحیی بن سعید سے روایت ہے کہ انہوں نے پوچھا عمرہ بنت عبدالرحمن سے کہ جو شخص ہدی روانہ کرے مگر خود نہ جائے کیا اس پر کچھ لازم ہوتا ہے وہ بولیں میں نے سنا عائشہ سے کہتی تھیں محرم نہیں ہوتا مگر جو شخص احرام باندھے اور لبیک کہے ۔

Yahya related to me from Malik that Yahya ibn Said said, "I asked Amra bint Abd ar-Rahman if there was anything that was haram for someone who sent a sacrificial animal (to Makka) but did not go there himself, and she told me that she had heard A'isha say, 'It is only some one who goes into ihram for hajj and begins saying the talbiya for whom things are haram.' "

عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ أَنَّهُ رَأَی رَجُلًا مُتَجَرِّدًا بِالْعِرَاقِ فَسَأَلَ النَّاسَ عَنْهُ فَقَالُوا إِنَّهُ أَمَرَ بِهَدْيِهِ أَنْ يُقَلَّدَ فَلِذَلِکَ تَجَرَّدَ قَالَ رَبِيعَةُ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ فَذَکَرْتُ لَهُ ذَلِکَ فَقَالَ بِدْعَةٌ وَرَبِّ الْکَعْبَةِ-

ربیعہ بن عبداللہ نے دیکھا ایک شخص کو عراق میں کپڑے اتارے ہوئے تو پوچھا لوگوں سے اس کا سبب لوگوں نے کہا اس نے حکم کیا ہے اپنی ہدی کی تقلید کا سو اس لئے سلے ہوئے کپڑے اتار ڈالے ربیعہ نے کہا میں نے ملاقات کی عبداللہ بن زبیر سے اور یہ قصہ بیان کیا انہوں نے کہا قسم کعبہ کے رب کی یہ امر بدعت ہے ۔

Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, "He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram ." Rabia said, "I then met Abdullah ibn az-Zubayr and so I mentioned this to him and he said, 'By the Lord of the Kaba, an innovation.' " Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu'l-Hulayfa, but did not go into ihram until he had reached al-Juhfa,and hesaid, "I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family." Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, "Yes. There is no harm in that." He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, "What we go by as far as this is concerned is what A'isha, umm al-muminin said, 'The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.' "