موطا امام مالک

نماز کے وقتوں کا بیان

وقتوں کا بیان

عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّی اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ کَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ-

عبداللہ بن عمر سے روایت ہے کہ فرمایا رسول اللہ صلی اللہ علیہ وسلم نے جس شخص کی قضاء ہو جائے عصر کی نماز تو گویا لٹ گیا گھر بار اس کا ۔

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone misses the asr prayer it is as if he has suffered a great misfortune in his family and wealth ."

عَنْ يَحْيَی بْنِ سَعِيدٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْصَرَفَ مِنْ صَلَاةِ الْعَصْرِ فَلَقِيَ رَجُلًا لَمْ يَشْهَدْ الْعَصْرَ فَقَالَ عُمَرُ مَا حَبَسَکَ عَنْ صَلَاةِ الْعَصْرِ فَذَکَرَ لَهُ الرَّجُلُ عُذْرًا فَقَالَ عُمَرُ طَفَّفْتَ-

یحیی بن سعید سے روایت ہے کہ حضرت عمر بن خطاب عصر کی نماز پڑھ کر لوٹے ایک شخص سے ملاقات ہوئی جو عصر کی نماز میں نہ تھا پوچھا آپ نے، کس وجہ سے تم رک گئے جماعت میں آنے سے؟ اس نے کچھ عذر بیان کیا تب فرمایا آپ نے طففت کہا امام مالک طففت تطفیف سے ہے عرب لوگ کہا کرتے ہیں لکل شییء وفاء وتطفیف

Yahya related to me from Malik from Yahya ibn Said that once Umar ibn al-Khattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason, Umar said, "You have given yourself short measure." Yahya added that Malik commented, "It is said that everything has a short measure and a full measure."

عَنْ يَحْيَی بْنِ سَعِيدٍ أَنَّهُ کَانَ يَقُولُ إِنَّ الْمُصَلِّيَ لَيُصَلِّي الصَّلَاةَ وَمَا فَاتَهُ وَقْتُهَا وَلَمَا فَاتَهُ مِنْ وَقْتِهَا أَعْظَمُ أَوْ أَفْضَلُ مِنْ أَهْلِهِ وَمَالِهِ-

یحیی بن سعید کہتے تھے کہ نمازی کبھی نماز پڑھتا ہے اور وقت جاتا نہیں رہتا لیکن جس قدر وقت گزر گیا وہ اچھا اور بہتر تھا اس کے گھر بار سے۔

Yahya related to me from Malik thatYahya ibn Said used to say, "Even if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth." Yahya said that Malik said, "If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he should do the travelling prayer. That way he only repays what he owes." Malik said, "This is what I have found the people and men of knowledge doing in our community." Malik explained that shafaq was the redness in the sky after the sun had set, and said, "When the redness has gone then the isha prayer is due and you have left the time of maghrib."

عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أُغْمِيَ عَلَيْهِ فَذَهَبَ عَقْلُهُ فَلَمْ يَقْضِ الصَّلَاةَ-

نافع سے روایت ہے کہ عبداللہ بن عمر بے ہوش ہو گئے ان کی عقل جاتی رہی پھر انہوں نے نماز کی قضا نہ پڑھی

Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar fainted and lost his senses and he did not make up the prayer. Malik commented, "We consider that that was because, and Allah knows best, the time had passed. Someone who recovers within the time has to pray."